Showing posts with label journalism. Show all posts
Showing posts with label journalism. Show all posts

Saturday, December 17, 2016

Normalizing the Abnormal, Then and Now

Normalizing fascists

John Broich, Case Western Reserve University

How to report on a fascist?

How to cover the rise of a political leader who’s left a paper trail of anti-constitutionalism, racism and the encouragement of violence? Does the press take the position that its subject acts outside the norms of society? Or does it take the position that someone who wins a fair election is by definition “normal,” because his leadership reflects the will of the people?

These are the questions that confronted the U.S. press after the ascendance of fascist leaders in Italy and Germany in the 1920s and 1930s.

A leader for life

Benito Mussolini secured Italy’s premiership by marching on Rome with 30,000 blackshirts in 1922. By 1925 he had declared himself leader for life. While this hardly reflected American values, Mussolini was a darling of the American press, appearing in at least 150 articles from 1925-1932, most neutral, bemused or positive in tone.

Benito Mussolini speaks at the dedication ceremonies of Sabaudia on Sept. 24, 1934. AP Photo

The Saturday Evening Post even serialized Il Duce’s autobiography in 1928. Acknowledging that the new “Fascisti movement” was a bit “rough in its methods,” papers ranging from the New York Tribune to the Cleveland Plain Dealer to the Chicago Tribune credited it with saving Italy from the far left and revitalizing its economy. From their perspective, the post-WWI surge of anti-capitalism in Europe was a vastly worse threat than Fascism.

Ironically, while the media acknowledged that Fascism was a new “experiment,” papers like The New York Times commonly credited it with returning turbulent Italy to what it called “normalcy.”

Yet some journalists like Hemingway and journals like the New Yorker rejected the normalization of anti-democratic Mussolini. John Gunther of Harper’s, meanwhile, wrote a razor-sharp account of Mussolini’s masterful manipulation of a U.S. press that couldn’t resist him.

The ‘German Mussolini’

Mussolini’s success in Italy normalized Hitler’s success in the eyes of the American press who, in the late 1920s and early 1930s, routinely called him “the German Mussolini.” Given Mussolini’s positive press reception in that period, it was a good place from which to start. Hitler also had the advantage that his Nazi party enjoyed stunning leaps at the polls from the mid ‘20’s to early ‘30’s, going from a fringe party to winning a dominant share of parliamentary seats in free elections in 1932.

But the main way that the press defanged Hitler was by portraying him as something of a joke. He was a “nonsensical” screecher of “wild words” whose appearance, according to Newsweek, “suggests Charlie Chaplin.” His “countenance is a caricature.” He was as “voluble” as he was “insecure,” stated Cosmopolitan.

German youth study the newspaper on May 18, 1931. AP Photo

When Hitler’s party won influence in Parliament, and even after he was made chancellor of Germany in 1933 – about a year and a half before seizing dictatorial power – many American press outlets judged that he would either be outplayed by more traditional politicians or that he would have to become more moderate. Sure, he had a following, but his followers were “impressionable voters” duped by “radical doctrines and quack remedies,” claimed the Washington Post. Now that Hitler actually had to operate within a government the “sober” politicians would “submerge” this movement, according to The New York Times and Christian Science Monitor. A “keen sense of dramatic instinct” was not enough. When it came to time to govern, his lack of “gravity” and “profundity of thought” would be exposed.

In fact, The New York Times wrote after Hitler’s appointment to the chancellorship that success would only “let him expose to the German public his own futility.” Journalists wondered whether Hitler now regretted leaving the rally for the cabinet meeting, where he would have to assume some responsibility.

Yes, the American press tended to condemn Hitler’s well-documented anti-Semitism in the early 1930s. But there were plenty of exceptions. Some papers downplayed reports of violence against Germany’s Jewish citizens as propaganda like that which proliferated during the foregoing World War. Many, even those who categorically condemned the violence, repeatedly declared it to be at an end, showing a tendency to look for a return to normalcy.

Journalists were aware that they could only criticize the German regime so much and maintain their access. When a CBS broadcaster’s son was beaten up by brownshirts for not saluting the Führer, he didn’t report it. When the Chicago Daily News’ Edgar Mowrer wrote that Germany was becoming “an insane asylum” in 1933, the Germans pressured the State Department to rein in American reporters. Allen Dulles, who eventually became director of the CIA, told Mowrer he was “taking the German situation too seriously.” Mowrer’s publisher then transferred him out of Germany in fear of his life.

By the later 1930s, most U.S. journalists realized their mistake in underestimating Hitler or failing to imagine just how bad things could get. (Though there remained infamous exceptions, like Douglas Chandler, who wrote a loving paean to “Changing Berlin” for National Geographic in 1937.) Dorothy Thompson, who judged Hitler a man of “startling insignificance” in 1928, realized her mistake by mid-decade when she, like Mowrer, began raising the alarm.

“No people ever recognize their dictator in advance,” she reflected in 1935. “He never stands for election on the platform of dictatorship. He always represents himself as the instrument [of] the Incorporated National Will.” Applying the lesson to the U.S., she wrote, “When our dictator turns up you can depend on it that he will be one of the boys, and he will stand for everything traditionally American.”

The Conversation

John Broich, Associate Professor, Case Western Reserve University

This article was originally published on The Conversation. Read the original article.

Saturday, December 10, 2016

Words v. Videos and Images

What is the internet? A short answer might be: "everything!"

But as I intentionally try to step back from Facebook and Twitter as outlets for simply sharing links to articles that I've read or find interesting, I'm struck by the challenge to do so. I am a little more selective in sharing articles of interest and relevance to contemporary conversations, but it's addictive to stay in the game. This is where everyone is and social media seems to be the platform of choice for a variety of reasons.

What really got me thinking about this was an article in the MIT Technology Review by Hossein Derakhshan. Building on a recent post and the challenge of seeing the world through not only one's preferred and often myopic worldview, the point Derakhshan makes is that social media has become more like watching TV rather than reading a magazine or essay. It seems we've all been taken by the visual and entertaining nature and allure of GIFs, videos from last night's late night entertainers, and data visualization.

This brings me back to Derakhshan. He writes:

If I say that social media aided Donald Trump’s election, you might think of fake news on Facebook. But even if Facebook fixes the algorithms that elevate phony stories, there’s something else going on: social media represents the ultimate ascendance of television over other media. 
I've been warning about this since November 2014, when I was freed from six years of incarceration in Tehran, a punishment I received for my online activism in Iran. Before I went to prison, I blogged frequently on what I now call the open Web: it was decentralized, text-centered, and abundant with hyperlinks to source material and rich background. It nurtured varying opinions. It was related to the world of books. 
Then for six years I got disconnected; when I left prison and came back online, I was confronted by a brave new world. Facebook and Twitter had replaced blogging and had made the Internet like TV: centralized and image-centered, with content embedded in pictures, without links.
I can recall my experience of the internet before Facebook existed, particularly as it related to newsworthy issues. Pre-Facebook and News Feeds, we had AOL Instant Messenger for chatting back and forth within our dorms and with people far and wide. That's not all that different from the ease of Facebook Messenger today, but those conversations were not embedded within an experience of a News Feed and knowing what that other person was looking at, "liking," and commenting on. If I was chatting on AIM, I was communicating with you without knowing what you were looking at on your equally clunky Dell, HP, or Compaq desktop computer. There was a degree of privacy and autonomy that has largely disappeared. To know what you thought about social issues required me to know you, to talk with you. If I interact with someone on Facebook or follow them on Twitter, it is nearly impossible not to know their political views and some of the more intimate elements of their lives simply because social media encourages (pushes) us to share and consume constantly.


My consumption of news during that earlier phase of life was distinctly different. I went directly to the New York Times and (the then) MSNBC. To read news stories I had to find news stories. Now it comes to me in an endless stream.

I've always appreciated long-form journalism and the depth that comes from such work. As we collectively continue to embrace quick and immediately consumable media, I remain committed to--ideally, even more so now--to the written word with depth, substance, and necessary complexity, rather than the more consumable, shareable, simple, and often wrong answers to our most pressing problems. This also points to the importance of talking about these complex issues with people, ideally with differing and competing understandings and interpretations. One of biggest concerns is that we don't have many of these spaces, whether in real life or on a platform such as Facebook. How do we have conversations that are substantive and not simply combative? That's a question I struggle to answer.