Speech by New Orleans Mayor Mitch Landrieu on monuments to Confederate leaders

Bubbles

It has been nearly four years since I've done anything with this blog. In many regards, it feels like a vestige tail from a digital animal long gone. Yet, here it is. And it is particularly because it is something that feels out of place that I would like to start using this more.

Since I last did anything here, I've become more active via Facebook and Twitter. I've written academic articles and am working on a number of projects that get at the heart of the types of questions I want to explore professionally. I hope to outline some of that work here in the future. So this is a reintroduction of sorts. While I will continue to write, post, and engage through various media, it seems like a step back from the always immediate and ever-present cycle of news.

I realize that, in my own little way, I contribute to the constant process of refreshing of News Feeds and the like. It makes me think of one of my favorite lines from a writer that I should turn to more often than I have in recent years. This is the first of two points I want to make.

In an essay published in Faith and Violence: Christian Teaching and Christian Practice, Thomas Merton has an amazingly timely and insightful remark that I often think of when I'm finding myself consumed by "news," particularly the immediate and round-the-clock process we now see through uncritical eyes. Here is Merton's quote:

What was on TV? I have watched TV twice in my life. I am frankly not terribly interested in TV anyway. Certainly I do not pretend that by simply refusing to keep up with the latest news I am therefore unaffected by what goes on, or free of it all. Certainly events happen and they affect me as they do other people. It is important for me to know about them too: but I refrain from trying to know them in their fresh condition as “news.” When they reach me they have become slightly stale. I eat the same tragedies as others, but in the form of tasteless crusts. The news reaches me in the long run through books and magazines, and no longer as a stimulant. Living without news is like living without cigarettes (another peculiarity of the monastic life). The need for this habitual indulgence quickly disappears. So, when you hear news without the “need” to hear it, it treats you differently. And you treat it differently too. 

This leads to my second point: not only might we be well-served to step back a bit, but we would also seemingly benefit from speaking and engaging with others unlike ourselves. As we know from the "blue" and "red" feeds that shape our lives, and this great SNL skit below, we largely live in our own bubbles and (mostly) like it that way.

John Oliver has also done a great job pointing out, in more detail, our bubbles.

I argue that we can and should engage with those around us, particularly those who don't share our political views. A recent story in the Manhattan Mercury about my work spells this out a bit more. I made a similar point in a USA Today interview: we can't scapegoat or honestly clump everyone who doesn't agree with me into some category, as easy or as comforting as that might be.

“This racial stuff to me is BS and I’m tired of hearing it. I have it made because I’m a white male? I’m prejudiced? That shit is long ago." pic.twitter.com/s6X6imuKfQ

— Brandon Stanton (@humansofny) November 20, 2016

So what is to be done? Here are some interesting/thoughtful/provocative links to help us see beyond our bubbles.

• http://www.nytimes.com/2016/11/20/opinion/sunday/the-end-of-identity-liberalism.html 
• https://lareviewofbooks.org/article/two-bubbles-unrealism-learning-tragedy-trump/#!
• http://thefederalist.com/2016/11/18/liberals-should-stop-ranting-and-seek-out-silent-trump-voters-like-me/

I hope to, with some regularity, write here rather than always posting and sharing via Twitter and Facebook. You're welcome and encouraged to follow here. You can sign up for RSS, but I will also make these posts available through other media. But as Merton helpfully reminds me, there is a benefit to stepping back. I am easily consumed by information, but I'm not always sure it's helpful. I'm going to try to do my part make sense of our work, not only through the algorithm Facebook thinks I want but through a more critical perspective and one that is open to others.

Relationships and Time: Necessities of a Movement

The familiar scene of the
oratory powers of MLK. 

The civil rights movement can sometimes --often times-- be truncated and abbreviated. "One day, a nice old lady, Rosa Parks, sat down on a buss and got arrested. The next day, Martin Luther King, Jr. stood up, and the Montgomery bus boycott followed. And sometime later, King delivered his famous 'I Have a Dream' speech and segregation was over" (p. xiv).

What we lose when we only look to the familiar characters is the commitment that thousands of individuals made to walking from house to house and talking with people about their rights as citizens of the United States. The organizing tradition within the civil rights movement in the mid-twentieth century is an important but oft forgotten piece of the long and rich history of the struggle for justice and rights for African-Americans. This aspect of the freedom struggle doesn't make it into textbooks, unless it's a brief mention on the way to highlighting the leaders of the movement. It is difficult to travel in this country without seeing MLK's name. The belief that the movement began in the 1960s misses the struggles and work done by many, taking place years earlier. 

A much less familiar photo of
Septima Clark and the Citizenship Schools.

Mention the "I Have a Dream" speech and we hear about children being judged on their character and not by the color of their skin. We know this story. We can hear King's voice and the crowd in D.C. when these words are uttered. But what happens when we mention SNCC or Citizenship Schools? The movement was composed of many individuals who were committed to the long road that needed to be traveled in order to transform the realities of African-Americans being marginalized, disrespected, and intimidated by Whites, as well as being brutally injured and killed. The struggle for freedom in the South, especially in Mississippi, brought together people who were committed to taking the time to establish relationships with African-Americans with the hopes that they would do their part in registering to vote as well as become members of the movement themselves. 

The difficult work of meeting with
citizens when no one seems to care.

The movement never would have been if it was only boycott and marches. Much of the work was unglamorous and quite dangerous. People walked door-to-door talking with people about how they might help realize the belief that we are all citizens and that we have rights because of that belief in what citizenship constitutes. 

Learning about this other story of the civil rights movement forces us to rethink what it was that took place half a century ago in the United States. Additionally, it forces us to rethink social movements today. It seems to me that if we acknowledge and learn from the freedom struggle as experienced by the many nameless individuals who shaped the movement long before Parks and King, we might address some of the pressing challenges we face today when it comes to discrimination and division in this country and in the world. Change didn't come overnight then and it surely won't now.

Below is a video that captures a sense of the struggle for respect and freedom in the South. 

King’s ‘Dream’ was a radical economic equality message

King’s ‘Dream’ was a radical economic equality message

It's a little after the fact, but I came across this blog post by Roland Martin and was reminded of how frustrated I get when we turn MLK into something he wasn't. In the secular sainthood we've given him, we've done a tremendous job of disarming the most challenging aspects of what he championed. It is easy to make him a leader of African-Americans seeking justice from white America, but it's sure uncomfortable to think of his challenging of the U.S. economic system and militarism.